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A consistent biblical answer points out that death is an intruder, so it is not part of God’s original creation, but is ultimately due to man’s sin.However, according to theology that accommodates long ages, death has always been with us, and theistic evolution even says that God used this ‘last enemy’ as His means of producing His “very good” creation!So if you allow your opponent to define his position as the “rational” position in contrast to yours, then you have pretty well lost at the outset.The Bible tells us that we are not supposed to engage in a debate using the critic’s foolish standard (Proverbs 26:4).by Dr Jonathan Sarfati The origin of death and suffering is vitally important in defending Christianity, and many people use the present suffering and death as an excuse not to believe.So it is vital to have an answer―such a justification of God’s goodness in the face of evil is known as a The big picture is that Adam’s sin is the reason for all the death in the world.Perhaps by “human reason,” they mean “secular reasoning.” But this is very misleading. By allowing the debate to be framed in such a way, such Christians have inadvertently accepted the standards of the secularist.And what happens when we allow the critics to determine the parameters of the debate in such a way? A debate is supposed to show that one position is more rational than another.

This morally evil deed led many to question why a loving God would allow such evil acts.

The evolution-based Nazi regime wiped out 6 million Jews and many others (see also Appendix). a 7 magnitude earthquake devastated Haiti on 12 January 2010, killing at least 220,000.

Yet in recent years there has been much suffering caused by ‘natural’ evils, i.e. A year later, on 11 March 2011, Japan suffered the magnitude 9 Tōhoku earthquake, which is actually a thousand times stronger, century, the Black Death (bubonic plague) painfully wiped out an estimated 75–200 million people in Europe, or 45% to 50% of the population.

Perhaps you have heard the origins debate as being about “human reason” on the one hand, and “the Bible” on the other.

Many evolutionists like to frame the debate this way. religion,” the implication of framing the debate this way is that the Bible is anti-reason, anti-science, anti-rational. The Bible is very pro-reason, pro-science, pro-rational.

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